Why, I asked myself, was I half singing the words of a half-remembered kids’ song that I last sung on a seaside beach, possibly in Cornwall almost seventy years ago? And the words of an evangelical song at that. It was not, I hasten to add, that I had been struck by the theological import of the words that passed me by all those years ago:
Deep and wide,
Deep and wide,
There’s a fountain flowing deep and wide,
Plunge right in
Lose your sin
There’s a fountain flowing deep and wide.
No, it was not a surrendering to the enticing idea of redemption, especially through water – one of my favourite elements – with the addition of a fountain, for which I have a fascination almost as potent as my being irresistibly drawn to fireworks, making the image even more forceful. No. The reason the words (and the tune that I also remembered) was because I had said something with the dum-di-dum rhythm which triggered the memory of Deep and Wide. A Proustian moment, conjured by sound rather than the taste of a madeleine.
And with that, I am back on the sands of St Ives or somewhere similar as a very small child – well, not that small, I was ever tall for my age even when I was very young. Going back, daily, to the little group of evangelical mission workers who encourage their young audience to sing along with them and learn a bible verse, to be recited the next day and if that learning and recitation was continued until the end of the week, then . . . something was promised. The eventual gift (I even demanded a bible to refresh my memory on one day) I no longer recall – but the words and the tune have stayed with me, waiting to emerge as the ear-worm that will now stay with me all day.
I suppose I should say something about the potency of memory, but as Marcel has taken over a million words on the subject anything I can add would seem merely meretricious at best or entirely redundant at worst. Or possibly the other way round.
I would merely say that the words and tune do not come alone in my memory, but it opens up a whole range of family holidays when the three of us would pack ourselves into the Ford Prefect and set off with sometimes only the haziest of ideas of where we would go and where we would end up, but always with the eventual objective of being by water. Sea, lake or river, but water.
At a time when close friends have died, and other friends and acquaintances are showing the signs of age, it is amazingly comforting to think back to the times when the concept of death was just that: a word, and idea, something in stories, but not an element in my life. Not carefree, no child’s life is carefree. Our childish cares may be just that, childish, but they are as real as anything in the adult world.
In the late Tom Stopppard’s Rosencrantz and Guildenstern Are Dead one character asks
Whatever
became of the moment
when one first knew about death? There must have been one, a moment, in
childhood, when it first occurred to you that you don't go on forever. It must
have been shattering, stamped into one's memory. And yet I can't remember it.
And it’s true. I cannot remember the moment when I fully realized that we “don’t go on for ever” even though I ‘knew’ what death was.
It took the death of my grandmother, my father’s mother, for Death quite literally to bring me to my knees. And not in prayer.
I saw the corpses of each of my parents when they were prepared for the funeral service for cremation, and I was unmoved by the sight. Not because I was numb with grief, or unfeeling, but more because what I was looking at were palpably not my parents. Even when my parents were seriously and terminally ill, and comatose, they had more life in their features than those corpses. The corpses were other. Not my parents.
But they live on in my memory. And they live well. And I welcome each and every unsolicited nudge that lets them walk though my mind again.
